Where is God in This Madness?
By Brian Nixon, Special to ASSIST News Service
ALBUQUERQUE, NEW MEXICO (ANS—July 17, 2016)
-- As I type these words, a push notification from BBC news tells me
that three policemen have been shot and killed in Baton Rouge, Louisiana
[1]. This, of course, comes on the heels of five officers slain in
Dallas, Texas [2]. And when you add the second terrorist attack in
France [3], the coup in Turkey [4], the ongoing struggle against
terrorist worldwide, and ecological and human destruction [5], one may
ask, “Where is God in all of this madness.”
The
answer of the question is found in scripture. In Psalm 46, the writer
paints a picture of a similar scene: in the midst of ecological
destruction (vs. 2-3), national unrest (vs. 6), and war (vs. 9)—God was
in the midst, acting as His people’s “refuge and strength, a very
present help in trouble.”
And what was true in ancient days is true today. God is with us in trial and turmoil.
“God is our refuge and strength,
A very present help in trouble.
2 Therefore we will not fear,
Even though the earth be removed,
And though the mountains be carried into the midst of the sea;
3 Though its waters roar and be troubled,
Though the mountains shake with its swelling. Selah
A very present help in trouble.
2 Therefore we will not fear,
Even though the earth be removed,
And though the mountains be carried into the midst of the sea;
3 Though its waters roar and be troubled,
Though the mountains shake with its swelling. Selah
“There is a river whose streams shall make glad the city of God,
The holy place of the tabernacle of the Most High.
5 God is in the midst of her, she shall not be moved;
God shall help her, just at the break of dawn.
6 The nations raged, the kingdoms were moved;
He uttered His voice, the earth melted.
The holy place of the tabernacle of the Most High.
5 God is in the midst of her, she shall not be moved;
God shall help her, just at the break of dawn.
6 The nations raged, the kingdoms were moved;
He uttered His voice, the earth melted.
“The Lord of hosts is with us;
The God of Jacob is our refuge. Selah
The God of Jacob is our refuge. Selah
“Come, behold the works of the Lord,
Who has made desolations in the earth.
9 He makes wars cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariot in the fire.
Who has made desolations in the earth.
9 He makes wars cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariot in the fire.
“Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth!
I will be exalted among the nations,
I will be exalted in the earth!
“The Lord of hosts is with us;
The God of Jacob is our refuge.”
The God of Jacob is our refuge.”
Notice
some key words at the beginning of Psalm 46 (I like that they’re at the
beginning—a reminder that God is present with His people at the start,
not just at the end):
Refuge.
The Hebrew word used by the writer is machaseh. It means a shelter. Its
larger meaning is a place of refuge and hope. In times in trouble God
is our shelter, our home of hope.
Strength.
The Hebrew word used is oze. It means, might, power, and security. In
times of insecurity, God is our secure Savior, providing power in the
midst of the pain.
Present help.
The phrase “present help” are the two Hebrew word, matsa and ezrah.
They carry the meaning of meeting someone in order to provide aid. God
is meeting us in the midst of the madness, providing aid—His presence,
His word, His salvation to help mend the malady.
The
writer then describes the madness in his day—as described above. Yet in
the midst of the madness, God is establishing repose through a river
(vs. 4), stability and strength in the midst of sadness and sudden
change (vs. 5-6), and healing in the midst of hurt (vs. 8-9).
Yet
it’s the final verse that is the great reminder for us in times of
trial: we need to be still and know that He is God. The Hebrew word for
“Be still” is of primitive root, meaning, “to slacken.” In other words,
relax and release the situations to God; allow Him to render, restore,
and bring restitution. Our job is to let him lead. As theologian Vernard
Eller reminds us—our task as believers is to “switch from fighting
their [people’s] wars to join God in fighting his war” [6]. God’s way is
the best way. And God’s war is not against people, but against
principalities and evil powers (see Ephesians 6:12).
Yet
in order to fight according to God’s principles, we first must know
God. In order to have recognition of someone or something, we must
realize the reality of that person or thing.
So
in times of trial, yes, be still. But while you’re still, pray that the
men and women providing the dread, discomfort, and death will repent
and return to God, recognizing the reality behind the scenes is
ultimately not man, but evil. And pray that these people will leave the
filth and find faith in Christ, learning to be still and know that He is
God; joining God’s army of love.
And when the stillness is over, continue to listen as He leads, letting Him be the Lord.
6) See Manual of Arms for the Armless: War and Peace for Genesis to Revelation
Photo captions: 1) Police in Baton Rouge. 2) Police in Dallas. 3) Police caring for the hurt in France. 4) Brian Nixon.
About
the writer: Brian Nixon is a writer, musician, and minister. He's a
graduate of California State University, Stanislaus (BA) and is a Fellow
at Oxford Graduate School (D.Phil.). To learn more, click here: http://en.wikipedia.org/wiki/Brian_Nixon.
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