Pakistan's double standards over Asia Bibi and Aafia Siddiqui
By Sheraz Khan
Special to ASSIST News Service
CAITHNESS, SCOTLAND, UK
(ANS) -- The
continuing incarceration of Asia Bibi, a Pakistani Christian mother of
five who was accused of blasphemy in 2009 does not appear to trouble the
majority of Pakistan's Muslims who unfortunately view her death by
hanging as a befitting punishment for the "crime" she denies doing.
Asia Bibi
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The sad reality is that, four
years down the road, she continues to languish in a prison away from her
husband and children. Paradoxically, the people of Pakistan are the
first to violently react to any incident they perceive as unjust toward
Muslims, regardless of where such an incident takes place.
In September 2010, Dr. Aafia
Siddiqui, a Pakistani Muslim neuroscientist, was sentenced in the
Manhattan (New York) federal court to 86 years in prison for the
attempted murder and assault of U.S. nationals and U.S. officers and
employees in Afghanistan.
Islamists since then have
held rallies in Pakistan in favor of Aafia Siddiqui and Fauzia Siddiqui,
her sister, has advocated for her release in the Pakistan electronic
media as well as in public rallies.
Dr. Aafia Siddiqui
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Dr. Afridi is a Pakistani
physician who helped the CIA run a fake vaccine program in Abbottabad,
Pakistan, in order to confirm Osama bin Laden's presence in the city by
obtaining DNA samples. Details of the doctor's activities emerged during
the Pakistani investigation of the deadly raid on Bin Laden's
residence. He was arrested from Torkham border while trying to escape
the country days after the raid. On May 23, 2012, Shakil Afridi was
sentenced to 33 years imprisonment for treason, initially believed to be
in connection with the Bin Laden raid but later revealed to be due to
ties with a local Islamist warlord Mangal Bagh. Lawyers appealed against
the verdict on June 1, 2012.
In November 2010. Pope
Benedict XVI's call for clemency for Ms. Bibi provoked strident
criticism from Pakistani politicians and Islamists across the world who
saw the plea for mercy as an interference in Pakistan's internal
affairs. Some even questioned the Pope's integrity by citing his silence
over Ms. Siddiqui's release. Demanding the Pope to intervene on behalf
of Dr. Siddiqui, per se, is absurd and to suggest that the former Pope
should have done so since he called for Ms. Bibi's release is not only
totally unjustifiable it is ignorance on a grand scale.
Salman
Taseer, right, Governor of Pakistani Punjab Province, talks to
reporters after meeting with Asia Bibi, left, at a prison in Sheikhupura
near Lahore, Pakistan, in a Nov. 20, 2010 file photo. He was later
assassinated
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The predilection of Pakistan's
government, and most of the Muslims in Pakistan (and across the Muslim
world) for Ms. Aafia Siddiqui, contrasted with the torrent of hatred for
Asia Bibi, deeply troubles me.
As Ms. Bibi's fate hangs in
the balance, the focus of the international community aimed at securing
her release, has shifted from Pakistan's outgoing President Asif Ali
Zardari, whose five year term ends in September 2013, to Mr. Nawaz
Sharif who made history by being elected for the third term as Prime
Minister after the elections of May 2013.
Some analysts in Pakistan
claim that the politics of Nawaz Sharif and his brother Shahbaz Sharif,
the Chief Minister of Punjab, have matured after years of exile in Saudi
Arabia. It remains to be seen if the maturity attributed to the
Sharif's is reflected in policies aimed at minorities and whether or not
the "now wiser" Sharif's take measures to ensure minorities' inclusion
in the social, political and cultural fabric of Pakistani society.
Supporters
of All Pakistan Minorities Alliance chant during a rally calling for an
end to the blasphemy laws and the release of Asia Bibi
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Mr. Shahbaz Sharif failed to
show up in Gojra, a small town in the province of Punjab, which made
international headlines after eight Christians were burnt alive over
blasphemy rumors in 2009, in the wake of two recent incidents there.
On July 20, 2013, a disabled
Christian man and his wife were arrested over sending a "blasphemous
text" and, on July 13, a Gojra court gave life imprisonment and a fine
of 200,000 Pakistani rupees (US$ 1,980) to Sajjad Masih, the Christian,
who was accused of having committed blasphemy. Was Mr. Sharif waiting
for the simmering tension to turn into communal violence or was he
afraid that his presence in Gojra would antagonize Islamists?
Whatever his reasons for not
visiting Gojra, his apparent apathetic gesture toward minorities
suggests that he only sees fit to visit minorities during the election
season and, as his party's presidential nominee, does not require the
public votes of the minorities on July 30, so the likelihood of his
visit to a minority area is highly unlikely.
As the Sharif's are drooling
in anticipation of their nominee's presidential victory, Chrristian and
minority leaders in Pakistan fear a resurgence of 2009 like violence in
Gojra.
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