Pakistan's double standards over Asia Bibi and Aafia Siddiqui
By Sheraz Khan
Special to ASSIST News Service
CAITHNESS, SCOTLAND, UK
  (ANS) -- The
 continuing incarceration of Asia Bibi, a Pakistani Christian mother of 
five who was accused of blasphemy in 2009 does not appear to trouble the
 majority of Pakistan's Muslims who unfortunately view her death by 
hanging as a befitting punishment for the "crime" she denies doing.
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Asia Bibi 
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The sad reality is that, four 
years down the road, she continues to languish in a prison away from her
 husband and children. Paradoxically, the people of Pakistan are the 
first to violently react to any incident they perceive as unjust toward 
Muslims, regardless of where such an incident takes place.
In September 2010, Dr. Aafia
 Siddiqui, a Pakistani Muslim neuroscientist, was sentenced in the 
Manhattan (New York) federal court to 86 years in prison for the 
attempted murder and assault of U.S. nationals and U.S. officers and 
employees in Afghanistan.
Islamists since then have 
held rallies in Pakistan in favor of Aafia Siddiqui and Fauzia Siddiqui,
 her sister, has advocated for her release in the Pakistan electronic 
media as well as in public rallies.
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Dr. Aafia Siddiqui 
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Dr. Afridi is a Pakistani 
physician who helped the CIA run a fake vaccine program in Abbottabad, 
Pakistan, in order to confirm Osama bin Laden's presence in the city by 
obtaining DNA samples. Details of the doctor's activities emerged during
 the Pakistani investigation of the deadly raid on Bin Laden's 
residence. He was arrested from Torkham border while trying to escape 
the country days after the raid. On May 23, 2012, Shakil Afridi was 
sentenced to 33 years imprisonment for treason, initially believed to be
 in connection with the Bin Laden raid but later revealed to be due to 
ties with a local Islamist warlord Mangal Bagh. Lawyers appealed against
 the verdict on June 1, 2012.
In November 2010. Pope 
Benedict XVI's call for clemency for Ms. Bibi provoked strident 
criticism from Pakistani politicians and Islamists across the world who 
saw the plea for mercy as an interference in Pakistan's internal 
affairs. Some even questioned the Pope's integrity by citing his silence
 over Ms. Siddiqui's release. Demanding the Pope to intervene on behalf 
of Dr. Siddiqui, per se, is absurd and to suggest that the former Pope 
should have done so since he called for Ms. Bibi's release is not only 
totally unjustifiable it is ignorance on a grand scale. 
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Salman
 Taseer, right, Governor of Pakistani Punjab Province, talks to 
reporters after meeting with Asia Bibi, left, at a prison in Sheikhupura
 near Lahore, Pakistan, in a Nov. 20, 2010 file photo. He was later 
assassinated 
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The predilection of Pakistan's 
government, and most of the Muslims in Pakistan (and across the Muslim 
world) for Ms. Aafia Siddiqui, contrasted with the torrent of hatred for
 Asia Bibi, deeply troubles me. 
As Ms. Bibi's fate hangs in 
the balance, the focus of the international community aimed at securing 
her release, has shifted from Pakistan's outgoing President Asif Ali 
Zardari, whose five year term ends in September 2013, to Mr. Nawaz 
Sharif who made history by being elected for the third term as Prime 
Minister after the elections of May 2013.
Some analysts in Pakistan 
claim that the politics of Nawaz Sharif and his brother Shahbaz Sharif, 
the Chief Minister of Punjab, have matured after years of exile in Saudi
 Arabia. It remains to be seen if the maturity attributed to the 
Sharif's is reflected in policies aimed at minorities and whether or not
 the "now wiser" Sharif's take measures to ensure minorities' inclusion 
in the social, political and cultural fabric of Pakistani society.
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Supporters
 of All Pakistan Minorities Alliance chant during a rally calling for an
 end to the blasphemy laws and the release of Asia Bibi 
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Mr. Shahbaz Sharif failed to 
show up in Gojra, a small town in the province of Punjab, which made 
international headlines after eight Christians were burnt alive over 
blasphemy rumors in 2009, in the wake of two recent incidents there.
On July 20, 2013, a disabled
 Christian man and his wife were arrested over sending a "blasphemous 
text" and, on July 13, a Gojra court gave life imprisonment and a fine 
of 200,000 Pakistani rupees (US$ 1,980) to Sajjad Masih, the Christian, 
who was accused of having committed blasphemy. Was Mr. Sharif waiting 
for the simmering tension to turn into communal violence or was he 
afraid that his presence in Gojra would antagonize Islamists? 
Whatever his reasons for not
 visiting Gojra, his apparent apathetic gesture toward minorities 
suggests that he only sees fit to visit minorities during the election 
season and, as his party's presidential nominee, does not require the 
public votes of the minorities on July 30, so the likelihood of his 
visit to a minority area is highly unlikely. 
As the Sharif's are drooling
 in anticipation of their nominee's presidential victory, Chrristian and
 minority leaders in Pakistan fear a resurgence of 2009 like violence in
 Gojra. 
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