Christopher
Andrew Leinonen was one of the victims of the Orlando massacre. As
thousands gathered for his funeral last Saturday, a handful of
protesters from Westboro Baptist Church arrived. The tiny church has
made itself famous over the years by picketing the funerals of military
personnel and anyone else with whom it disagrees.
But this time the
protesters were met
by a group of men and women dressed as angels. Their large wings formed
a wall that shielded mourners from the picketers. The tactic worked:
one attendee said, "We couldn't even hear WBC. All you could hear was
peace and love."
As a theologian who is convinced that the Bible
forbids
same-sex activity, I am saddened by the success of LGBT advocates in
promoting their unbiblical agenda in our culture. But as a Christian who
is convinced that God loves us all, no matter our sexual orientation or
lifestyle, I am also saddened by the response of some Christians to the
Orlando tragedy. A pastor in Sacramento
said
in a sermon, "The tragedy is that more of them didn't die." A pastor in
Arizona said of the massacre, "I'm not sad about it; I'm not going to
cry about it."
God disagrees.
Do you love anyone enough to send your child to die for them? Does
anyone love you that much? The Lord does: "God shows his love for us in
that while we were still sinners, Christ died for us" (Romans 5:8). As a
result, "anyone who does not love does not know God, because God is
love" (1 John 4:8).
You and I were once as lost as every lost person we know: "You were dead
in the trespasses and sins in which you once walked, following the
course of this world, following the prince of the power of the air"
(Ephesians 2:1–2). As a result, we were "by nature children of wrath,
like the rest of mankind" (v. 3). But "by grace you have been saved
through faith. And this is not your own doing; it is the gift of God"
(v. 8).
Now our Father wants us to love the world he loves.
Let's be clear: Loving people does not mean compromising on moral truth.
If your house is on fire, you deserve to know the truth whether you
want to hear it or not. But loving does mean that we speak moral truth
with humility and compassion. Evangelists are "beggars telling other
beggars where they found bread."
People who need to repent are unlikely to welcome such news. That's why
it's imperative that we deliver it with grace. We resent people who
claim to be morally superior to us. But we are more likely to listen to
people who risk our rejection by telling us what we need to know for no
reason except that they love us.
Cultural commentator Jonathan Merritt recently
lamented
evangelicals whose response to cultural issues he considers more
negative than loving. He notes: "You can't transform a culture while
you're browbeating, rebuking, name-calling and gagging. That's not a
recipe for cultural engagement, but rather cultural enragement" (his
emphasis).
After the Pulse nightclub shooting, an Illinois man
drove 1,200 miles
to place forty-nine wooden crosses alongside a lake outside the Orlando
Health Medical Center. How will you take the cross to your culture
today?
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