Christian Leader in Vietnam Gives View of Crackdown from Inside
From Christian Aid Mission (www.christianaid.org) -- For Immediate Release
Contact: Amie Cotton APR, +1 (434) 327-1240, Amie@christianaid.org
VIETNAM (ANS – July 14, 2015) -- Increasingly wary
of church growth in Vietnam, communist authorities are again enforcing
laws against Christian activities after a period of slack, the leader of
an indigenous ministry said.
In recent months, officials have slapped many who attend unregistered
churches with fines of $25, about a quarter of the average monthly
income of many of the ethnic Hmong in the Central Highlands, said the
ministry director, Su*. The Hmong have been especially targeted as the
government fears widespread church growth among the tribal, largely
animist people, he said.
“Among
the Hmong, when one person believes in God, the whole village will
follow God,” Su said. “So the government fears them, because entire
villages will become Christian, and the government fears they might
become a separatist movement and try to develop their own territory.”
A January 2013 religion law prohibits “manipulation of freedom of
belief and religion” to “undermine national unity,” and the Hmong have
therefore been subject to an increase in monitoring, harassment and
sometimes violent crackdowns on unregistered churches, according to a
report released this week by Human Rights Watch (HRW).
“Highland people accused of religious ‘evil ways’ and politically
‘autonomous thoughts’ have been subjected to intimidation, arbitrary
arrests, and mistreatment in custody,” the HRW report states.
Leaders of unregistered churches can be imprisoned for as much as 15
years. Su said he personally knows 87 Christian prisoners in jail for
their faith, up from 68 last October. Legally their family members are
allowed to visit them once a month, but most can afford to visit them
only twice a year at most. Prisoners are kept far from their homes, and
the average cost to visit them is about $100, Su said.
The leader, who oversees the work of 40 church-planting pastors and
12 training centers with one leader and 50 teachers at each center, has
first-hand knowledge of Vietnamese prison life. Between 1975 and 1985 he
spent a total of seven years and two months in prison for associating
with foreign missionaries or leading house churches. Then as now, he
said, prisoners spend the first five months alone in a small, windowless
cell, where they are subject to interrogation and beatings.
“They call you up every couple hours to ask questions, and you get
abused physically and mentally,” he said. “They're very smart – they
know that they will lose if they try to tell you to deny Christianity.
They will never win. So the purpose of putting the Christians in prison
is they want to know what organization they work with, so they can
arrest more people.”
The foreign missionaries that Su knew were assumed to be with the
U.S. Central Intelligence Agency, and since Su had no connections with
any agents, he could not tell them what they wanted.
“They beat you up really bad if you don't tell them what they want,”
Su said. “Three of the pastors that I knew personally died in the
prison, and several of them, when they were released, were paralyzed or
had head trauma. They got mental problems, and they were not able to
function at all.”
Su was nearly executed in prison. After receiving word that
authorities were going to kill 10 inmates in his section, he prayed as
he heard gunshots kill prisoners, one by one, in six cells before his.
He waited in prayer.
The shooting mysteriously stopped, and the authorities left.
The five months of interrogation and torture is followed by a mock
trial at which no attorney is present, and sentence is arbitrarily
pronounced, he said. Years of hard labor follow.
“They
put you into a labor camp, and usually they put you far, far away from
where you originally were, so they cut off all association,” Su said.
“They label you as a political prisoner, not religious, because you're
‘breaking the unity of the people,’ a political thing. You supposedly
tried to go against the government.”
Su’s time in prison enabled him to inform other prisoners' relatives of their whereabouts, a Vietnamese Christian said.
“Because he was in prison, he got connected with a lot of people,
including my father-in-law,” said the Christian, who requested
anonymity. “So when he got out, whenever he came upon some family
members who did not know where a husband or brother was, he would know
where they were, so he helped the family go visit them. He helped my own
mother-in-law two or three times.”
Leaders of unregistered churches will be thrown into prison if they
are caught collecting an offering, gathering a group of any kind, or
presiding over baptisms, Holy Communion, funerals and weddings. A church
that applies for and receives registration – many never receive it – is
subject to government controls and interference, such as official
approval of who can preach.
One way the government exercises control is to require unregistered
house churches to merge with a larger registered church. Such a scenario
came to pass this year after Su's ministry managed to proclaim Christ
to one of Vietnam's 22 unreached people groups, the Giay, in Ha Giang
Province on the border with China.
A Hmong member of the indigenous ministry knew the Giay’s language,
and he was trained and sent to the tribe, which practices ancestor and
spirit worship. He went to a village where no missionary had ever gone,
and 29 people there put their faith in Christ, Su said.
“Then when they got together and worshipped God, the government came,
warning them, ‘There’s never been a church or house church in this
tribal group – you can't do that,’” he said.
Authorities told the congregation, which speaks and understands only
the Giay language, that if they wished to worship, they had to go to a
registered Hmong church. Only the Hmong language is spoken at the
church. The 29 new believers now worship there.
Su's ministry has also been key in making available a 12-part
discipleship manual called Theological Education Extension (TEE).
Helping to train Christians across the country over a four-year period,
TEE is foremost on his mind when he considers his ministry's needs.
Besides seeking funds for motorcycles to reach the unreached, support
for indigenous missionaries and help covering costs for visits to
imprisoned family members, he seeks backing to print the second set of
six books in the 12-book program.
“In order to go to a seminary that the government approves right now,
you need to finish two levels of TEE to get into the official program
to be a pastor,” Su said. “Thank God that Christian Aid has helped us;
with $10,000 we were able to print 6,000 sets. One set is six books. And
we were able to give it out to the people in the mountain area in the
small villages, where they don't have money to buy those books.”
* (Name changed for security reasons)
To help indigenous missionaries meet needs, you may contribute online using the form at http://www.christianaid.org/Gifts/Basket.aspx,
and please use Gift Code: 740VEC. You can also call 434-977-5650 or,
if you prefer to mail your gift, please send to Christian Aid Mission,
P.O. Box 9037, Charlottesville, VA 22906.
Photo caption: 1) Growth in house church of 1,125 members leaves many sitting outside. (Christian Aid Mission). 2) Logo.
About Christian Aid Mission:
Christian Aid Mission is an evangelical missionary organization based
in Charlottesville, Virginia, that assists indigenous missionary
ministries overseas through prayer, advocacy and financial support.
Since 1953, Christian Aid Mission has identified, evaluated and assisted
more than 1,500 ministries in more than 130 countries that are reaching
the unreached for Christ in areas of the world where there is no
witness for Christ, where Christians suffer from poverty or persecution,
or where foreign missionaries are not allowed. Today, we assist more
than 500 ministries overseas with tens of thousands of indigenous or
native missionaries in the field. These ministries are currently working
among more than 1,000 people groups in 100+ countries around the world.
For more information, please visit www.christianaid.org.
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