Libya ‘chaos’ makes it one of world's most dangerous places to be a Christian
By Dan Wooding, Founder of ASSIST News Service
LIBYA (ANS – August 13, 2016)
-- It’s five years this month since Muammar Gaddafi’s government in
Libya was overthrown when rebels stormed his compound and he went into
hiding.
However,
says World Watch Monitor, despite high hopes, the ongoing anarchy there
now makes it “one of the most dangerous places in the world to be a
Christian,” according to a new report by Open Doors International, whose
World Watch Research team monitors such developments.
The
Church in Libya, made up almost entirely of foreign nationals, was
never entirely free to worship during Gaddafi’s reign, notes Libya:
Freedom of religion in the land of anarchy, but it says the situation
for Christians is now much worse.
“The
anarchic political and security condition in contemporary Libya has
created [an] environment conducive for radical Islamic groups to
persecute Christians blatantly and violently with absolute impunity,”
says the report, authored by World Watch Research analyst Yonas Dembele.
Open
Doors estimates that of an estimated 25,000 Christians in Libya, only
150 are Libyan nationals, who belong to underground “house” churches,
due to the difficulties of practicing Christianity when being ethnically
Libyan is considered synonymous with being Muslim. Many of the rest
include migrants from other African countries on their way north, many
of those hoping to eventually cross into Europe.
The
dangers of being a Christian – native or otherwise – are exacerbated by
a growing climate of intolerance of other faiths than Islam, the report
notes.
“They
shaved our heads. They threatened to sever our heads in implementation
of Islamic Sharia, while showing us swords.... I was taken to clean a
bathroom, and the man pushed my head inside the toilet and sat on me.”
“The
persecution against Christians is not only being perpetrated by
organized Islamic militant groups. Christians face harassment and
persecution in their everyday life from ordinary Libyans as well,” it
states.
World
Watch Monitor is reporting that a 29-year-old Nigerian Christian is
quoted as saying: “I’ve had some scary interactions with men on the
street.… One day I was attacked because I was wearing a cross. The men
said I should have covered it.”
An
Egyptian Copt is also quoted. Amgad Zaki, 26, describing his ordeal at
the hands of one Islamist group, Libyan Shield, says: “They shaved our
heads. They threatened to sever our heads in implementation of Islamic
Sharia, while showing us swords…. They dealt with us in a very brutal
way, including forcing us to insult our [former] Pope Shenouda…. I was
taken to clean a bathroom, and the man pushed my head inside the toilet
and sat on me…. I was dying every day, and at one point I thought death
is better than this…. [We were] flogged, forced to take off [our]
clothes in cold weather and stand at 3 a.m. outdoors on floor covered
with stones.”
Dembele
adds that in a single incident, around 100 Egyptian Christians were
arrested for allegedly proselytizing, leading “some to argue that there
is intent to ‘fully eliminate the presence of Christians’.”
After
the three mass summary killings of Christians in Libya last year,
during which at least 49 Christians from Egypt and Ethiopia were
beheaded and shot, Amnesty International quoted a Nigerian Christian as
saying Libya was a country where Christians “shouldn’t come.”
Amnesty’s
report said: “Christian migrants and refugees in Libya are at
particular risk of abuse from armed groups aiming to impose their own
interpretation of Islamic law. People from Nigeria, Eritrea, Ethiopia
and Egypt have been abducted, tortured, unlawfully killed and harassed
because of their religion.”
A ‘Ray of Hope’
The
report ends on a positive note, suggesting the formation in January of a
“Unity Government”, backed by the UN, provides a “ray of hope” that “at
least a semblance of law and order” can be restored.
However,
Dembele says it is “important to be cautious as to whether any form of
government in Libya will take up the issue of protecting Christians
seriously”, warning that “a policy of appeasement may well be employed
by the new government, tacitly if not explicitly, in order to gain the
support of some radical groups.”
In
conclusion, Dembele says: “While the current trend seems to indicate
that the second Libyan civil war is almost over, it could take years for
Libya to emerge from its current state of chaos. In all likelihood, the
most ardent jihadists will continue some form of insurgency and attempt
to derail the peace and transition process.
“With
the end of hostilities among the major armed factions and a decline in
the intensity of the conflict, there is a cause to be optimistic and to
expect that atrocities perpetrated against Christians in Libya will come
to an end or, at least, become increasingly less likely to happen.
“At
the same time, there is reason for caution: Islamic militant groups
will no doubt have much influence in the young Unity Government and in
the process of creating a new and more permanent political order. That
brings with it the risk that a more permanent, institutionalized and
state orchestrated form of persecution against Christians could become
the new norm. The nature and content of the constitution that will be
adopted in the transitional process could be very decisive in this
regard.
“Any
hope for an improvement for Christians is contingent upon the political
and security condition in the country improving. Hopefully, the Unity
Government formed in January 2016 will be able to assert more and more
authority and restore law and order in the country. If this happens -
even though it would not necessarily guarantee freedom of religion for
Christians in Libya - such a state of affairs could help Christians
become less vulnerable to the most egregious forms of persecution.
However, in the long run, it will be the nature of the permanent
political and constitutional order emerging from the current peace and
transition process that will be the most decisive factor for the freedom
of religion of Christians in Libya.”
For more information, please go to: https://www.worldwatchmonitor.org/.
Photo
captions: 1) The deposed Libyan leader was found hiding in a drainage
pipe and killed on this day in 2011, bringing his 42-year regime to a
brutal end. 2) An anti-Gaddafi rally in Libya, 2011. (Flickr / CC /
Mojomogwai). 3) Violence continues in Libya. 4) Dan Wooding reporting
from outside of the Kurdistan Parliament in Erbil, Northern Iraq.
About
the writer: Dan Wooding, 75, is an award-winning winning author,
broadcaster and journalist who was born in Nigeria of British missionary
parents, Alfred and Anne Wooding, who then worked with the Sudan
Interior Mission, now known as SIM. He now lives in Southern California
with his wife Norma, to whom he has been married for some 53 years. They
have two sons, Andrew and Peter, and six grandchildren who all live in
the UK. Dan is the founder and international director of the ASSIST (Aid
to Special Saints in Strategic Times) and the ASSIST News Service
(ANS), and is also the author of some 45 books. He also has one weekly
radio show and two TV shows all based in Southern California. Dan has
reported widely from the Middle East region and his most recent trip was
to Kurdistan in Northern Iraq.
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