Today's news takes us from the momentous to the mundane.
This morning's
New York Times reports
that a fake ISIS attack in Prague, intended to protest the threat of
Islam, caused widespread panic in the streets instead. The suicide
attack in Turkey has now
claimed fifty-four lives, twenty-two of whom were under fourteen years of age. Students beginning school in Miami yesterday were
coated in bug spray to prevent the Zika virus. And Speedo USA has
dropped Ryan Lochte's sponsorship after the Rio scandal.
Meanwhile, the highest and longest glass-bottomed bridge in the world has just
opened.
It stretches 1,410 feet (nearly five football fields) over a valley
that is nearly 1,000 feet deep. It will feature the world's highest
bungee jump (count me out).
Closer to home, St. Dominic's Catholic Church in San Francisco has been the custodian of a
fragment
believed to be part of the True Cross of Jesus Christ. According to its
priest, "The True Cross is a relic that goes back 2,000 years to the
very cross of Christ himself." The fragment was stolen from the church
last week. A sign has been placed on the case asking for the thief to
return the relic, no questions asked.
Here's what the bridge in China and the relic in San Francisco have in
common: they serve as parables for the greatest privilege in life. This
privilege is relevant to terrorism and disease and every human frailty.
The Chinese bridge is the highest on earth, but it cannot compare to the
bridge between you and heaven. The True Cross relic is historic, but as
St. Dominic's members know, we don't need the physical cross to pray to
the One who died on it.
Before Good Friday, the High Priest was the only person on earth
permitted into the presence of the Holy God, and that only on the Day of
Atonement. Since our Great High Priest died for us (Hebrews 4:14), we
can "with confidence draw near to the throne of grace, that we may
receive mercy and find grace to help in time of need" (v. 16).
Here's the problem: only 31 percent of evangelicals
say
they set aside a substantial period of time each day to pray. Here's
one reason why: if we do anything less than connecting consciously and
intimately with God Almighty in our prayers, we're not really praying.
As Shakespeare observed, "My words fly up, my thoughts remain below:
Words without thoughts never to heaven go."
We all have times when our prayers are more rote and ritual than
heartfelt and passionate. But the needs of our day are so urgent that
our prayers should be equally urgent. So let's adopt this practice: when
you see a crisis in the news, pray.
For instance, pray now for the survivors of the tragedy in Turkey,
asking God to use the horrific attack to reveal his love and gospel to
many. Pray for those affected by Zika and those who are at risk of being
infected. Pray for Ryan Lochte and the next person whose personal
failures make the news. Bring them intentionally and passionately to
God. Ask him to infuse them with his omnipotent strength and redeem all
he allows.
Charles Spurgeon observed, "I know of no better thermometer to your
spiritual temperature than this, the measure of the intensity of your
prayer." How warm is your soul today?
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