Arab and Jewish Young People 'cross the divide' through shared faith
By Michael Ireland, Senior Correspondent, ASSIST News Service (www.assistnews.net)
SANTA ANA, CA (ANS, Oct. 9, 2016) --
Established in 1990, "Musalaha," an organization working in Israel and
the Palestinian Territories, runs camps where both Jewish and Arab
teenagers can meet in a new place and learn new things about themselves
-- and the ‘others.’
Hisham*,
an Arab, and Miriam*, a Jew, are both 16. They grew up in Israel in a
climate where suspicion, even full-blown hate, has set the tone of each
towards the other.
The
boy and girl are friends now -- their friendship has this one thing in
common: "Jesus," and a faith alien to the predominant core of their
respective cultures.
They have come to know each other through the charity, according to www.worldwatchmonitor.org
True
to its name, Musalaha – Arabic for conciliation – aims to bring
Israelis and Palestinians together through the life and teaching of
Jesus Christ.
World
Watch Monitor says that recently, ten Jewish and ten Arab teenagers,
all living in Israel -- together with four leaders -- journeyed
together. All describe themselves as followers of Christ: the Jewish
youth are part of Messianic congregations -- ethnic Jews who maintain
their faith in ‘Yeshua’ as the promised Jewish Messiah -- while the
Arabs are members of their community’s Christian minority.
Their
faith is put to the test to see if their common belief in the Gospel of
reconciliation can overcome their opposing communities’ entrenched
hate.
Miriam
lives in a Jewish neighborhood of Jerusalem. "I hardly meet any Arabs
in my everyday life. There was one Arab girl in my school, but she left.
No surprise there!
"All
the people in my neighborhood are what I call ‘super-super right wing.’
All of them hate Arabs and keep telling each other so. If I don’t say
that I hate Arabs, they really won’t understand. That’s why I love
Musalaha -- this is the only place where I meet Arabs and can be friends
with them."
Hisham
lives in Nazareth, among a predominantly Arab community in northern
Israel. For him, though, it is impossible not to encounter Jewish people
every day. Since one of his parents is a foreigner, it’s easy for him
to ‘disguise’ as a foreign tourist. "When I speak English and behave
like a foreigner, people are nice. When they find out I’m Arab, they
often change their behavior and begin to distrust me."
Hisham
shares how among his fellow Arabs the re-establishment of Israel as a
modern state in 1948 is called the ‘Nakba’ (or ‘Disaster’); 700,000
Palestinians fled from their homes making room for more Jews to live
therein.
For
Palestinians it’s a narrative of struggle and fighting in order to
return home. For Jews, it’s the opposite narrative of making it ‘home’
again -- against all odds -- where they can live free after countless
massacres.
Hisham
comes from a moderate family himself; still many Palestinians remain
vengeful, some even violent towards Israelis. They will be more
hardened.
World
Watch Monitor says that during a Musalaha meeting, they have been
discussing prejudices and trying to overcome them, this time through a
Biblical narrative that both sides share. Songs are sung, in Hebrew and
Arabic, and fierce debates about faith and politics are not shunned.
Why do many Israeli-Palestinian peace efforts fail while Musalaha seems to be working in bringing the two odd sides together?
"We
bring our faith into it. That is the difference," Miriam says. "When
Christ is in the center, eventually all differences become less
important."
Hisham
agrees. "Jesus has come to bring peace among the nations," he says. "He
told us to love not only our brothers but also our neighbors, even our
enemies. His teaching has helped us to really open up towards each other
and to overcome the culture we grew up in."
The first step in fixing problems is to admit them, Hisham explains.
"Most
people in our country never get to that first step. Gradually we have
learned here to accept that neither of the parties in the conflict is
fully right or fully wrong. That’s another important step in
understanding each other."
"Most people on both sides want peace. They just don’t know how to get it."
Hisham
lives in a relatively easy-going part of Israel, for an Arab. "For
Palestinians living in East Jerusalem, it’s more difficult. They are
struggling with the conflict every day. It’s harder for them to say:
‘Yes, we can fix this.’ They will be more hardened in their judgement."
Miriam
expects more from her Messianic Jewish congregation: "Yes, in our
church we pray for peace. But in practice most people will do nothing to
achieve it. They just say: ‘Let’s wait for Jesus to return’; until then
they don’t feel they should act on it. I say: ‘If you really want
peace, work on it’."
Miriam hopes to bring the cross-cultural friendships she gained during the camp back home and build upon them in Israel.
"What we have experienced here is reconciliation built upon the love of Christ," she said.
Pinning
her hopes on representatives of two minority communities within their
larger communities, she says: "My prayer is that our generation will
lead the way to full reconciliation between our people."
*(Not their real names, with-held for safety).
Photo
captions: 1) Friendship between Arab and Jewish young people. 2) A
working paper stating assumptions held by each side during a recent
Musalaha meeting. 3) Michael Ireland.
About
the Writer: Michael Ireland is a volunteer internet journalist serving
as Senior Correspondent for the ASSIST News Service, as well as an
Ordained Minister who has served with ASSIST Ministries and written for
ASSIST News Service since its beginning in 1989. He has reported for ANS
from Jamaica, Mexico, Nicaragua, Israel, Jordan, China, and Russia.
Please consider helping Michael cover his expenses in bringing news of
the Persecuted Church, by logging-on to: https://actintl.givingfuel.com/ireland-michael
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