How did Pyongyang go from the ‘Jerusalem of the East’ to the center of hate and a possible catastrophic war?

How did Pyongyang go from the ‘Jerusalem of the East’ to the center of hate and a possible catastrophic war?

By Dan Wooding, Founder of ASSIST News Service (who has been to North Korea) 

PYONGYANG, NORTH KOREA (ANS – September 5, 2017) – Pyongyang, the capital of North Korea, was once known as the “Jerusalem of the East” because it had so many Christians institutions there.

But it all changed when Kim Il-sung, known to his people as the “Great Leader,” and raised by a Christian mother, took power, went to Moscow for training, and turned from being a Paul to a Saul, and then started the Korean War.

Now his grandson, Kim Jong-un, appears to be taking his country into what could be a catastrophic war with his sabre rattling and nuclear threats.

Media reports say that the latest escalation of the crisis came on Sunday when Pyongyang announced that it had conducted a sixth nuclear test, which it claimed was of a hydrogen bomb. The claim has not been independently verified, but seismological data indicated that the weapon was the most powerful ever to be detonated by Pyongyang.

North Korea now says that it now has the capability of mounting a thermonuclear weapon on a long-range missile capable of striking the United States. Weapons experts say it’s almost impossible to verify if the warhead and missile could be successfully paired unless North Korea were to fire a nuclear-tipped ICBM.

North Korea has test-fired a number of missiles this summer, including two long-range ones in July and an intermediate-range one in August that overflew the Japanese island of Hokkaido. South Korea has claimed that the North is making preparations for another ICBM test.

Present-day North Korea has changed beyond recognition from when its capital was known for its many Christian institutions, including schools and hospitals, and now the country is known as the world’s worst persecutor of Christians, with thousands of believers in labor camps, or being executed.

Ruth Graham, the late wife of evangelist, Billy Graham, even went to school in Pyongyang, and in 1997, she was able to make a six-day visit there, and summarized her experience as one of the true highlights of her life.

“Almost nothing remains from my school days here during the 1930s,” she said to her hosts. “But two things have not changed: the beauty of the two rivers that flow through the city of Pyongyang and the warmth and hospitality of the people.”

During the cold winters, Mrs. Graham recounted, she and her classmates often ice skated on Pyongyang’s frozen rivers. “Those were some of the most memorable years of my life, and many of my best friends over the years have been people who were classmates there,” Mrs. Graham said.

“After leaving in 1937 I never thought I would be able to return. But now 60 years later God has opened the door.”

Mrs. Graham also spoke briefly at a Sunday morning service in Pyongyang’s Bongsu Church, at a time when only one of three churches open in North Korea.

“My years here were very important to me spiritually,” she told the congregation. “I pray that each one of you will know -- as I discovered during my school days here -- that God so loved you, that he gave his only begotten Son, that if you would believe in him, you will not perish, but will have everlasting life,” she added, paraphrasing John 3:16.

A highlight of the 1997 trip was a dinner given in Mrs. Graham’s honor by the country’s Foreign Minister, Kim Yong Nam. “We have great respect for the Graham family, and especially Billy Graham, who met our late President on two occasions,” he noted in welcoming her. “We know your health kept you from coming here in the past and we are honored you would undertake such a long and difficult journey to be with us.”

Robert S. Kim, a lawyer who served as Deputy Treasury Attaché in Iraq in 2009-10, has written in Providence Magazine (https//providencemag.com) about the days when Christianity flourished in Pyongyang.

He said: “North Korea, known to Americans for the totalitarian rule of the family of Kim Il-sung, and a decades-long pursuit of nuclear weapons, once was the center of Christianity in Northeast Asia, its capital Pyongyang renowned among American Christians in Asia as the ‘Jerusalem of the East.’ This forgotten era, which lasted for half a century from the late 19^th Century to 1942, has renewed relevance in the 21^st Century as reports of underground Christianity come from North Korea and while the grip of the regime on society weakens.

“Unknown to the general public and ignored by the academic and foreign affairs establishments, Americans once were leaders of religion, education, and intellectual life in Pyongyang, as missionaries who created the foremost Christian community in Northeast Asia. Before the Soviet Union installed an atheist Communist regime in Pyongyang headed by Kim Il-sung, the city was the center of the Presbyterian Church in Asia, and hundreds of thousands of Korean Christians lived there and elsewhere in what is now North Korea. It was a union of Koreans and Americans that set the course that made South Korea the majority Christian nation that it is today, and whose memory has contributed to the exceptionally severe persecution of Christians by the North Korean regime.”

He went on to say, “The churches brought by Americans first arrived in Seoul but flourished most in Pyongyang and the north. A Presbyterian mission in Pyongyang opened in 1895, and revival movements that rapidly brought thousands of new converts originated in the north. The most significant was the Great Pyongyang Revival of 1907, which occurred soon after the Russo-Japanese War of 1904-05 that had been fought across Korea and ended with Korea becoming a colony of the Empire of Japan -- a traumatic event in a country that had not lived under foreign rule since before its unification in 668 AD. The Great Pyongyang Revival became nationwide as inspired converts spread word of it throughout Korea. By 1910, Pyongyang and its surrounding region counted 60,736 Christians in the Presbyterian Church alone. They made the Pyongyang region the most heavily Christian in Korea.

“The American Protestant missions in Pyongyang and other cities made converts in rural areas far from their home cities, partly because of their unique organization. The missions in Korea followed the methods laid down by Dr. John Nevius, a Presbyterian missionary in China who advocated a new type of independent mission. The Nevius method called for overseas missions to become self-supporting, self-governing entities in which local members would run the churches and support their own church activities, not relying on support and leadership from their parent churches in the United States, with all members involved in the preaching and educational activities of the church. American missionaries would found churches and travel around the countryside to reach the people, leaving the security of their mission compounds, and they would turn over leadership as soon as possible to local clergy whom they had educated. As a result, Christianity spread widely in both urban and rural Korea, and Koreans took over leadership of the churches after the ordination of the first Korean Protestant clergyman in 1907.

“The influence of American missionaries in Pyongyang and elsewhere in Korea extended far beyond religion. An integral part of their work was bringing modern western medicine, science, and education, which young Koreans concerned about the future of their country eagerly embraced along with American political ideas. Americans founded hospitals and schools as parts of their missions, some of which survive today as leading institutions in Seoul, such as Yonsei University, founded in 1915 as Chosun Christian College by Presbyterian missionary Horace Grant Underwood with the assistance of the family fortune made in Underwood typewriters; Severance Hospital, founded by Horace Allen in 1885; and Ewha Womans University, founded in 1886.

“In Pyongyang, Union Christian College, also called the Sungshil School, was the flagship institution. Founded in 1897, it had schools for boys and girls from elementary school to college level. Along with Union Christian Hospital, the Presbyterian Theological Seminary, and other institutions, Union Christian College educated a generation of Korean Christians in Pyongyang and northern Korea, many of whom became noteworthy Korean nationalists leading resistance against Japanese rule. By the 1910s, Korean nationalist leaders were predominantly Christians, disproportionately from the less populous north.

“The Reverend George Shannon McCune was the outstanding figure of Union Christian College and the American presence in Pyongyang. From 1905 to 1936, Rev. McCune headed the college and was at the center of the most significant conflicts with the Japanese authorities. He first served as superintendent of Presbyterian schools in Pyongyang, then headed the school in Sonchon, a heavily Christian city northwest of Pyongyang. In 1911, he and many of his teachers and students were among 600 people arrested in Pyongyang and Sonchon, of whom 105 were put on trial, on false charges of conspiring to assassinate the Japanese governor of Korea. Although the court acquitted him, the Japanese authorities repeatedly pressured for his removal from Korea during the 1910s, resulting in his departure in 1921 after death threats against him and his family.

“He returned to Pyongyang in 1927 and served as president of Union Christian College until 1936, when he refused to lead his students in worshipping the Emperor of Japan, which he declared to be a violation of the Second Commandment. For his role in bringing religion and education to Korea, the Republic of Korea in 1963 made him one of a small number of Americans awarded the Order of Merit for National Foundation, its award for significant contributions to the cause of Korean independence.

The expulsion of Rev. McCune from Korea in 1936 was the first act of the eradication of the American Christian presence in Pyongyang. After Rev. McCune’s stand, the Presbyterian Church withdrew from its schools in Korea in 1938. In the fall of 1940, with war with Japan believed to be imminent and the State Department warning American citizens in Asia to return to the United States, approximately 400 Americans departed Korea, and the mission boards allowed only a few to remain. After the attack on Pearl Harbor, the last 99 Americans in Korea were placed under police surveillance, and in June 1942, the Japanese sent them away by ship to be returned to the United States. The missions in Seoul and southern Korea re-opened after the war, but the missions in Pyongyang and the north never did, barred from returning by the Soviet Union’s occupation force north of the 38th Parallel. The Christian population of North Korea became part of the vast flow of approximately 1.5 million refugees—15 percent of the north’s population—who fled to South Korea from 1945 to the end of the Korean War in 1953.

“The North Korean regime has vilified the American Christian missionaries of Korea from its beginning, recognizing the potency of their memory as a symbol of both Christianity and the United States, and their treatment in the United States has not been much better. American historians have completely overlooked them, with a leading leftist historian dismissing the significance of Christianity in 20^th Century Korean history and intentionally ignoring the existence of the American presence in Pyongyang. The foreign affairs field appears to be completely unaware of its existence, which does not fit into the boxes of regional strategy, nuclear proliferation, or North Korean regime-watching that are the main occupations of those involved with North Korea. With the long-term survival of the North Korean regime in question and dissent visible in the society over which it rules, including from remaining Christians, the time has come for a revisiting of this long-forgotten era, which may hold part of the solution to North Korea’s future.”

So what a warning this turn-around is to all of us in the West, that we should never take our freedom for granted -- and what has happened in Pyongyang, as I found during a reporting visit there, is exhibit number one.

Photo captions: 1) North Korea released a photograph on Sunday of the country’s leader, Kim Jong-un, center, inspecting what it said was a hydrogen bomb that could be fitted onto a missile. (Credit Korean Central News Agency). 2) Ruth and Billy Graham outside their home in Montreat, North Carolina. 3) Dan Wooding (right) attending a “church” service in Pyongyang. He never knew if the congregation were believers or actors. 4) Missionary from Pyongyang with a 1913-15 Harley-Davidson on a river ferryboat near Haeju, 60 miles south of Pyongyang and just north of the 38th Parallel (United Methodist Archives & Historical Center). 5) Billy Graham visits a church in North Korea with son Ned during a trip in 1994. 6) Dan Wooding pictured with Dr. David Cho, during their visit, with others, to Pyongyang, North Korea.

About the writer: Dan Wooding, 76, is an award-winning winning author, broadcaster and journalist who was born in Nigeria of British missionary parents, and is now living in Southern California with his wife Norma, to whom he has been married for more than 54 years. Dan is the founder and international director of ASSIST (Aid to Special Saints in Strategic Times) and the ASSIST News Service (ANS). Dan is also the author of numerous books and has two US-based TV programs -- and a weekly radio show. Wooding is one of the few Christians journalists ever to be allowed to report from inside of North Korea.

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