Eight Churches in Baghdad Close Their Doors Forever as Christians Continue to Flee Iraq
By Michael Ireland, Chief Correspondent for the ASSIST News Service (www.assistnews.net)
BAGHDAD, IRAQ (ANS – Aug. 8, 2017) -- The liberation of Mosul came after nine hard months of fighting and three brutish years of Islamic State (ISIS) occupation.
All
eyes have fixated on this noteworthy event; however, just south in
Baghdad, eight churches have been closed due to the significant loss of
the Christian population, writes Sandra Elliot for International
Christian Concern (ICC) www.persecution.org.
Elliott says the eight Baghdad churches were closed in May of 2017, after nearly seven years of low-to-no attendance.
“After
the regional Catholic Church authority visited the churches, the
Vatican decided that it was best to close the doors for good. While this
makes logistical sense, it represents a symbolic defeat for the Church
in the capital of Iraq,” Elliott said.
She
writes: “Christianity was once an integral part of the multifaceted
religious fabric of Iraq. At the beginning of the 21st century,
Christians made up 10 percent of the total population. The recent
history of Iraq, however, reflects a steady stream of repression,
conflict, displacement, and persecution.”
“Christian immigration passed through three main stages,” a former resident of Baghdad told International Christian Concern.
“The
first was from 2005-2007, [the] second was in 2010 when some extremists
attacked [a] church during Sunday mass and the third stage was in 2014
when ISIS attacked [the] Nineveh Plain.”
ICC
says Christians in Baghdad were distributed within different
neighborhoods under Saddam Hussein, some more homogeneous than others.
Sectarian conflict and threats began in 2005. At first, the conflicts
existed primarily between Sunni and Shia groups, but later, Sunni
extremists started threatening Christian populations as well.
Elliott
said: “It was commonplace for Christians to receive envelopes
containing bullets and a threat from nearby extremists. Messages
promising bloodshed and death drove thousands of Christians from their
homes in these neighborhoods.”
Seza,
another former Baghdad resident, told ICC, “In early 2006, we forcibly
left our house because we got an envelope tell[ing] us, ‘You have to
leave within 48 hours, all you have to take is your clothes, if you
[take] anything else we will kill you,’
“Still, I have the envelope and the three bullets we received from the gang.”
Seza
further explained how she and her husband learned that their neighbor
of three years had been involved in their displacement.
ICC
explained that Baghdad during these years fell into a state of
religious and tribal warfare. Shia versus Sunni versus Christian. Shia
and Sunni gangs used the country's crisis to try and gain more influence
and territory.
“Christians,
being mostly unarmed, were easy targets for such gangs. With no help
from a crumbling government, they had no choice but to flee their homes.
To put this in perspective, between the years of 2003 and 2007, 40
percent of refugees fleeing Iraq were of the Christian faith,” Elliott
writes.
“I
used to see dead bodies for unknown people every day when I come back
from work; our sons used to sleep at their friends' or relatives' houses
sometimes because, in 2005, if time passed 6:00 p.m. most probably you
will be killed if you come to our house or, if you are lucky, you will
find the road blocked, anyway,” Sargon, an Iraqi Christian, told ICC.
“A
checkpoint for Islamic extremists [was] established 20 meters from our
house in January 2006,” Sargon continued. “A week later, they connected
an explosive device to our external door. The next morning, my wife was
getting out to purchase some vegetables and an explosion took place. The
explosion wasn't too huge, but it was enough to kill the one who
open[ed] the door; it's good my wife [is] still beside me.”
After
the attack on their home, Sargon and his family split up and lived with
friends and relatives in the city. According to him, explosive devices
were a common intimidation tactic used against religious minorities. He
and his family were fortunate to survive such an attack.
Elliott
stated the next exodus of Christians was in 2010 following a terrorist
attack at the Sayedat al-najat Syriac Catholic Church in Baghdad. Six
suicide jihadists stormed the Sunday evening mass and began killing
worshippers. When Iraqi security forces finally arrived hours later, the
men detonated their vests, killing 58 Christians, and wounding 78 more.
“We've lost part of our soul,” Rudy Khalid, age 16, told the New York Times at the time. “Our destiny, no one knows what to say of it.”
At
the time of the attack, many questioned the future of Christianity in
Iraq, much like they do today. When asked if they would stay, one
Christian responded, “Why? That's no question to ask. Everyone wants to
leave for one reason: to protect ourselves and to keep our sanity.”
Still, Christianity did not disappear in 2010, Elliott said.
The
third and most recent mass migration of Christians from Iraq came with
the rise of ISIS in 2014. The crimes committed against Christians and
other minorities were labeled genocidal by both Congress and the State
Department. Once again, Christian communities were uprooted and
displaced.
Elliott
continued: “Now, in 2017, the Christian population in Iraq is just a
fraction of what it used to be. So much so that eight churches have been
closed down in Baghdad, relics of a community since departed. It's
important to recognize that ISIS is not solely responsible for this.
Christians have faced various forms of persecution and discrimination
from a wide variety of perpetrators throughout the past 15 years.”
As
one of the birthplaces of the religion itself, it's hard to imagine the
Church disappearing from Iraq, but once again, religious leaders fear
this may be the case.
“We are suffering now a lot to rebuild [the] local Christian community,” an Anglican priest told ICC.
In
conclusion, ICC stated: “From a humanitarian perspective, there is only
so much we can do to help. For the 230,000 Christians remaining in
Iraq, we must continue to pray and support them. It will take time and
hard work to rebuild lives after years of occupation and devastation.
“Thankfully,
we know the Lord works in times such as these. Who's to say that the
Church in Iraq won't see spectacular growth in the years to come? The
future of the Iraqi Church may not come from its rich religious history,
but rather a new congregation of converts.”
For interviews, please contact Olivia Miller, Communications Coordinator: (301)-859-3842
Photo captions: 1) Damage to Our Lady of Salvation Syriac Catholic Church, after an attack in Baghdad. (Ankawa.com) 2). The site of one of 118 church bombings in Iraq since 2004. 3) Christians worshipping in Iraq. 4) Michael Ireland.
About
the Writer: Michael Ireland is a volunteer internet journalist serving
as Chief Correspondent for the ASSIST News Service, as well as an
Ordained Minister, and an award-winning local cable-TV program
host/producer who has served with ASSIST Ministries and written for ANS
since its beginning in 1989. He has reported for ANS from Jamaica,
Mexico, Nicaragua, Israel, Jordan, China, and Russia. You may follow
Michael on Facebook at https://www.facebook.com/Michael-Ireland-Media-Missionary-234951783610/
and on Twitter at @Michael_ASSIST. Please consider helping Michael
cover his expenses in bringing news of the Persecuted Church, by
logging-on to: https://actintl.givingfuel.com/ireland-michael
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